John 5:24-30 - Divine marriage and born again from above

This series of verses begins with verse 24 stating (once again as capitalized importance), “Truly.”  This says that which follows (as with everything stated by Yahweh through the Son) is an important truth that must be discerned.  Following a comma mark, that truth says, “surely (a lower-case amēn) I call (or “speak, give, utter, lay forth”) to yourselves (a “self” is a “soul”) because this topic (or “speech, communication, word, something said”) of me hearing (or “listening, understanding”)”.  This says the truth spoken in these words (which lasts intact and truth today still) is for those with “ears to hear” (or eyes to read) to “understand” the truth.

Following a comma mark, that to be understood as truth is introduced by the word kai so it is important to discern that stated.  This then says, “having faith in (or “believing, trusting”) to this to having put forth (or “to having sent, to having dispatched”) mine (or “me, I”)”.  This says faith is dependent on knowing Yahweh is the source of truth, which He has “dispatched” to souls that are possessed by Him.  One cannot have faith without knowledge of this inner presence of Yahweh, which is “spoken” through the soul of Jesus the Son.

Following a comma mark, this truth is continued to state, “he possesses (or “holds, keeps, recovers, has”) life eternal (or “forever”)”, where this is a statement of the divinity of Jesus the Son as an eternal soul Created for the purpose of Saving lost souls for Yahweh.  It is that “life eternal” that Jesus then brings into a saved soul, through the Spiritual Baptism of Yahweh that impregnates a wife-soul with the Son’s “eternal” being.  That being is the truth of “life.” 

With this understood, the word kai is next written, signaling importance relative to “eternal life” follows.  That says, “to the intent that (or “to a purpose, to a result”) judgement (or “damnation, condemnation, sentence”) not it brings (or “it comes, it falls out, it passes”)”.  This importantly says “eternal life” being awarded to a soul by Yahweh means the presence of Jesus the Son prevents one (cleansed by Spiritual Baptism) from ever sinning again, therefore being in need of “judgment.”

Following a comma mark, the remainder of verse 24 says, “indeed (or nevertheless, notwithstanding”) he has removed (or “he has passed, he has departed, he has gone”) from (or “out of”) of this of death into this alive.”  This says “judgement” comes to those whose bodies of flesh die, being nothing more than “dead” matter animated by an eternal soul.  When a soul has sinned in its flesh of “death,” it will be “judged” accordingly, where the “judgement” will be to return to the material realm and animate more “dead” matter.  The “sentence” for sins of the flesh (“death”) is to be reincarnated into new matter that will surely die, for the “intent” and “purpose” being to find “love” of Yahweh and repent and submit self to Him and demonstrate commitment to serve Him through that “love.”  A soul Saved by Yahweh is then reborn as the Son Jesus, such that “eternal life” means no “death” nor “judgement” due to “death.”

Following a period mark ending verse 24, verse 25 begins like verse 24, with the repeated Amēn , amēn, such that the “Truth” is continued, with the “certainty” that comes from Yahweh speaking.  Following a second comma mark, Yahweh again said, “I say (or “speak, utter, lay forth”) to yourselves (a “self” is a “soul”) because it is coming (or “it is bringing, it is expecting, it is passing, it is entering”) time (or “hour”)”.  This is a statement that each soul in a body of flesh will reach its “hour” of “death,” when the “time” for “judgement” will “be coming” and “your souls” will be “condemned, sentenced,” or “damned.”  Thus, the “hour” to come to Yahweh and be Saved is now, before that “time” arrives.

Following a comma mark is another use of kai, which once more denotes importance will be stated in the words that follow that mark.  Those words say, “present (or “now”) it exists (or “is”)”.  This importantly states the “time is now” for realizing an unsaved soul must choose to “love” Yahweh “now,” in the “present,” because a soul-body is incapable of knowing any “time” beyond “now.”  Then, after a comma mark, Yahweh continued, “at which time these lifeless ones they will comprehend by listening of this of voice of this Son of this God”.  This is a statement that the “time is now” because “dead souls” must “hear” the “judgement is coming warning, such that the only way to avoid that is to “love” Yahweh, marry one’s soul to His cleaning Spirit (He “chooses who,” so this cannot be faked), so one’s soul “will comprehend by listening” while in divine possession “of this of Son,” where one’s soul is also “of Son of God.”  The use of “God,” once again, must be understood as the presence of Jesus’ soul, where becoming the Lord over a soul and its flesh makes Jesus a “God” in the material realm.

To fully grasp this, the name “Israel” means, “He Retains God” or “God Is Upright” (Abarim Publications).  This is the word el means “god,” where the plural elohim means “gods.”  A soul is thus a “god” over its flesh, because it is eternal.  Thus, Yahweh’s people are each “Israel,” where each is in “love” with Yahweh, and Yahweh has Saved those souls by sending each the soul of His “Son” Jesus, so each “Retains God” with each soul “god.”  This means the presence of Jesus as one’s “God” or Lord makes one be “Upright” and without sin.  In Genesis 2 there is mention eleven times of Yahweh elohim, which is Jesus (called Adam).  The plural number of elohim means Yahweh Created His “Son” to join with those Saved souls, so two souls in one body of flesh will be Yahweh elohim  or Israel.  This lesson must be firmly grasped.  Jesus is not to be a lone “God.”  He is to make “Gods” of those Yahweh Saves, by his presence.  This is an understanding that must be “listened to now.”

Following a comma mark, verse 25 then concludes with anther use of kai denoting the importance of this stated: “those having listened they will live.”  This says to “hear” the “voice” of Jesus within one’s soul-flesh, as one’s Lord and “God, who transforms oneself (a “self” is a “soul”) into the “Son” of the “Father,” means one has received “eternal life.”  Only when one is Israel (the divinely elevated state of Jacob, a sinner forgiven), as a Yahweh elohim reborn from above, can one escape the judgement of death.

Following a period mark, verse 26 begins with the lower-case word hōsper, saying “exactly like (or “just like, just as, indeed”) assigning a reason this Father he possesses life as to itself”.  This says one will be a “God” in the same way Yahweh is the One “God” of all, which is more than simply being “God.”  He Created His “Son” as a “God” to join with others and make those Saved souls be also a “God,” as the “Son” reborn.  This is a state of ownership or “possession,” where a repentant soul must prove total commitment to serve Yahweh eternally (through dedicated study, meditation, prayer, and communication with Yahweh [not a generic “God”]).  When that commitment has been proved, then Yahweh will Spiritually Baptize a sinful soul, making it forever clean, once the soul of Jesus (Yahweh elohim) has “possessed” the wife-soul, in its body of flesh.  Thus, the “Father” has “assigned a reason” to demonstrate “love” and commitment, so He takes “possession” of a wife soul and it received “life” that Yahweh IS and extends “life as to itself” in the “Son.”

Following a comma mark, one word is stated before another kai is presented, letting the reader know to read closely for importance.  The one word states “in this way” or “in this manner,” such that this refers to having the “life” of the “Father” being “so to this Son he placed life”.  That confirms that eternal “life” is ensured by Jesus the “Son.”   One must be reborn as the “Son” to be “given” the “life” of Yahweh.

Following a comma mark, verse 26 then concludes by Yahweh stating, “to possess (or “to keep, to hold, to have, to accompany”) within himself” (where a “self” is a “soul”).  This is a statement that confirms that eternal “life” only comes when the “Son” is sent by the “Father,” as Yahwe Saves souls be “giving them souls” His “Son” that is “within their souls,” not somewhere nearby or kept in a box at a church.  The soul of Jesus must be “within, in, upon” one’s soul, “in” one’s body of flesh, for the “gift” of eternal “life” to be received.

With verse 26 ending with a period mark, verse 27 begins with a lower-case kai, which states this verse is important to fully comprehend.  This then begins with a statement about “authority, jurisdiction, power, and privilege”.  This is then the “authority he granted to his soul [“himself”] decision (or “justice, judgment”) making”.  This is relative to the “life” that exists in Jesus’ soul, such that to whose soul Yahweh sends His “Son,” “in this manner life” is the “judgment granted to his soul” joined with, as Yahweh has “made” the “decision” that “life” is earned.  Jesus then has full “authority” and “jurisdiction” over the soul “to his soul given,” as the Lord who leads the soul-body to follow his “decisions made.”

Following a comma mark, the importance of this verse continues where “that decision making” is “because the “Son of man he exists.”  Here, the Genitive case applied to anthrōpou is a statement about possession (the possessive case), where the “Son” is a soul-spirit that has taken control “of man”.  This is both males and females possessed “of mankind,” where each and all are submissive to Yahweh as His wife-souls, into whom is born the soul of the “Son.”  The “Son” is thereby reborn in the flesh “of man.”  The physical Jesus was possessed by the Yahweh elohim soul of the “Son,” while being the soul in possession “of man” in body.  That model is then how all Saints and Apostles in the name of Jesus are likewise the “Son of man” (males and females).  This is where “he exists” on the material plane, at all times.  Jesus “existed” in Adam, Noah, Abraham, Isaac, Jacob as Israel, Moses, on and on, including the Apostles of the New Testament and beyond the written texts.  Jesus “exists” eternally, having been Created by Yahweh to be the “Son of man.”

Following a period mark, verse 28 then begins with a lower-case “not, lest, or whether” (mē), which turns the focus on the exception that is “of man” that is “not” the reason for the “Son” to be reborn in flesh.  This then points to “you” in the plural number, as a personal address in the second-person, which places focus on those so possessed by the “Son,” becoming “of man,” where this divine elevation that rewards a soul with eternal “life,” is “not” for “you” to “admire, marvel, and wonder” as self becoming special, as the “Son” reborn.  It says “this” state of “being” is “not” for “astonishing” self or others.

Following a comma mark, Yahweh continued by stating why that was “not” the reason, saying “because it is coming time (or “hour”) upon to whom all those in to this to remembrances (or “tombs, sepulchers”) they will listen of this of voice of his soul [“himself”]”.  This becomes a statement about the purpose of ministry, by Saints in the name of Jesus, whereby the “Son of man” will alert “all” unsaved souls in flesh about the death that “it is coming” that “time” to “listen to the voice” of Jesus, through an Apostle-Saint and be led to their own soul-Salvation.  The “tomb” will be markers of “death,” as “remembrances” of “those in this” state of walking “death.”  A soul-body unsaved is a soul within a “tomb.”  Thus, ministry is why one is filled with the “Son” to be “of man” like those unsaved.  A Saint then “sounds” the “voice” of the “Son,” from an assured position of faith.

Verse 28 then ends with a comma mark, whereby verse 29 begins with another use of kai, denoting this verse is also important to firmly get a handle on.  This importantly begins with one Greek word that predicts “he will come forth” or “it will depart out of,” which speaks of a soul “departing” its body of flesh and “coming” to the realm of Yahweh.  In His presence one’s soul will realize the “voice of Jesus’ soul” is that of his “Father.”  With this, a long dash follows, which acts as a pause to reflect on this that “will come forth” and “will depart.”  This is also a sign of the time required for a bridesmaid of Yahweh to prove “love” and devotion to eternal union (divine marriage), where the parable of the bridesmaids says there are some who want to be eternally saved, but refuse to do the work involved to be chosen (the foolish souls).

After the pause of reflection, that more which “will come forth” is “those they benefits (or good things) having committed ones (or “having agreed ones, having raised up ones”)”.  This says that many (the plural number attached to all five words following kai) will find “the voice of him coming,” such that the “voice” of Yahweh, through the “Son,” “will be departing” Yahweh and emanating from “those” many, as “they” will be “benefits” provided by Yahweh by the “Son” being “of man.”  This says “they” will be “those having committed” to serve Yahweh as His wife-souls, thereby “those having been raised” as the “Son” reborn.

Following a comma mark, the many chosen by Yahweh to receive His “Son” and hear His “voice” through him, each (the singular number following) is “into a purpose” or “to a result” that is the “resurrection” of the soul of Jesus reborn into new flesh, one possessed “of life.”  This is regardless of the time when Jesus walked the earth, as Yahweh did not Create a divine elohim (a plural number word, as “gods”) that is in any way limited.  To be filled with the soul of Jesus does not require Jesus be dead, nor does the word “resurrection from death” apply to Jesus, whose flesh was tortured to separate from his eternal soul.  Those who are taken “as a result” and “for a purpose” are the ones “resurrected from death,” because the presence of Jesus’ soul brings them “eternal life” that “raises them” above the limitations of the material plane.  Thus, they are possessed “of Jesus,” which is “eternal life”.

With this understood, a semi-colon separates this thought from the next, which is related to this that will be “coming” with a “purpose” to spread “life” to those walking dead that are unsaved souls.  This then says, “those,” who are the ones then “resurrections of life” are the focus.  At this point the Greek word de is bracketed [see picture above], meaning this is speaking in a spiritual sense, not a word to be read in a sentence.  The word is alluding to “those” being “exceptions” (as “but, and, now”) that the implication is “<however>” “those” came to be “resurrections of life,” “they” were not always so filled.  It is “<now>” that “those” take the “resurrection of life” in “them” to “those” like “them,” before “they” were saved.  Thus, following this spiritual intuition, the words say, “them evil ones (or “wicked ones, bad ones”),” which is a statement of “sinners.”  It is then to “them sinners” who have “practiced (or “committed, acted, done”) deeds of evil.”  This is the “purpose” of being a true Christian, as a soul in flesh that knows “evil acts,” from having “done them,” that have faith because they “now” experience Salvation in the name of Jesus, sent by Yahweh to Save their souls.

Following a comma mark, verse 29 then concludes by Yahweh adding, “to the purpose resurrection (or “raised to life”) of judgment (or “of condemnation, of damnation, of accusation”).”  This says Saints and Apostles are those “committed” souls “chosen” by Yahweh to receive the soul of His ‘Son,” where being possessed “of life” eternal is for the “purpose” of “raising sinners from death” assured in “judgment,” which can be “damnation” of their souls for “evils done.”  The unsaved must come into the presence of a soul-body in the name of Jesus to have the same opportunity to see the need for “resurrection from death,” before they find “judgement” for unrepentant sins.

Here a period ends verse 29, leading to verse 30 beginning with a capitalized negative, “Not.”  When this leads to the first-person word that states “I am able,” followed by the first-person possessive pronoun “myself,” then continuing “to do because of my own nothing,” this speaks as Jesus denying his soul has any “ability” or “power” alone “to do anything.”  This is because the soul of Jesus is spiritual, not material.  As such, the soul of Jesus “alone” (“myself of my own”) is “nothing.”  The “power” and “ability” is from Yahweh, freely given to the “Son,” but the “Son” as only a soul can “do nothing.”  This means the negative “Not” says miracles will not happen without willing sacrifices of wife-souls to serve Yahweh and be reborn as the “Sun.”  It is the union of Jesus’ soul with a saved soul in a body of flesh that becomes empowered by Jesus’ presence.  There must be a body of flesh in play.  Yahweh will not reach from the Spiritual into the physical and make things happen, because that would negate the “purpose” of Him Creating a Yahweh elohim.  It requires those who seek union with Yahweh, through “love,” that is the stories told in the Holy Bible.

Following a semi-colon, Jesus stated, “according to I hear”.  This says Jesus “listens” to the Commandments of the “Father,” which are “heard.”  This says the animal Saul was riding was spooked by Yahweh in some natural way, causing Saul to be thrown to the ground.  If Saul hit his head on a rock and was in an altered state of being, he could “hear” the soul of Jesus calling his name and asking, “Why do you persecute me?”  This was when Saul had no physical contact with Jesus in his history.  Saul heard the “voice” and became blind to the material world.  This can now be seen as Yahweh calling for Jesus to speak to Saul spiritually and lead him to realize the errors of his reasoning about Scripture.

Following a comma mark, the one-word statement that says “I judge” or “I decide” is stated, where this means the soul of Jesus can determine who is repentant and close to Salvation and who is evil and resistant to change.  The “Jews” or the sects thereof that served the Temple and Sanhedrin were inclined to serve Satan, as was Saul.  The physical Jesus was seen as threatening to their stability and they determined a plot to kill him would eliminate that problem.  For Jesus to come to Saul when his mind was in an altered state of being and Jesus was able to whisper revelations that led Saul to become deeply repentant, Saul would become the foremost Apostle in the name of Jesus, changing his name to Paul (meaning “Little”).  This means Jesus “listens” to the hearts” of sinners and “decides” or “judges” who seek to “love” Yahweh and accept new insights that are contrary to accepted dogma.

At this point, a semi-colon is presented to end that line of thought, while connecting to a separate line of thought that is related to the soul of Jesus needing to be place within flesh, where his soul “listens” to the hearts of those he divinely possesses, “judging” and “deciding” what each saved soul must do for Yahweh.  This new line of thought begins with the word kai, meaning it is important to grasp.  That then stated says, “this judgment (or “decision, damnation”) this mine righteous (or “just, innocent, holy, equitable, justice”) it is”.  This says the “decision” of Jesus’ soul to inhabit a soul Yahweh Saved is so that soul-body can become “holy” and “righteous,” as upstanding in “being.”

Following a comma mark, this state of “being” is explained further as “concerning that (or “because”) not (or “nothing”) I seek (or “I desire, I worship, I plot”) this purpose (or “choice, desire, will”) this mine”.  This says Jesus does not create a “righteous” state of “being” to make the souls whose bodies he possesses be “righteous” as Jesus is seen to be in misinterpretations of New Testament Scripture.  This is “not” to project outwardly as “holy,” “because” it is “not” to reproduce Jesus the man.  It is to influence the man possessed to be “righteous,” according to the Will of Yahweh.  The soul of Jesus conveys that Will to the souls he inhabits, as Lord within.

Following a comma mark, verse 30 then concludes with the “voice” of Jesus saying, “indeed (or “contrariwise, however, nevertheless, notwithstanding”) this determination (or “purpose, desire, will, choice”) of this of having dispatched (or “of having sent, of having permitted, of having put forth”) my soul (or “myself”).”  This says the “purpose” of Jesus’ soul being within a saved soul-body is by the “choice” of Yahweh, relative to which soul will become His wife spiritually.  It will then be into those “chosen” that Jesus will “determine” how those wife-souls are to be led to serve Yahweh, through the “Son.”

Read more: John 5:31-38 - Divine possession

Go back: John 5:19-23 - Explaining the relationship of Father to Son